CHMN 679 Quiz Knowing our Theology
CHMN 679 Quiz Knowing our Theology
- Which one of the following is not a major category of Church History, generally speaking?
- “Scripture begins with the declaration that God, as Creator and triune Lord, is the of the universe.”
- the best way to read Scripture and to draw theological conclusions is to interpret a given text of Scripture in its:
- As followers of Christ, we should learn about other religions, worldviews, and beliefs so we can . . .
- given that Scripture is God’s Word, from the triune God who is the sovereign-personal, omniscient Lord of the universe, we expect:
- We are not just part of the local church, we are part of the ______ Church.
- A key element in expositional preaching is identifying:
- What kind of a world do we live in that allows us to know more people in more places?
- Salvation “by grace through faith” means:
- If you live what you teach, you should expect to be:
- Sermons take place ______________.
- Ecosystem growth requires us to think about growth from what two orientations?
- Church History can be traced in large degree through _________ and
- Which of the following best represent everyday apologetics?
- The Holy Spirit is:
- The Church is:
- The Old Testament read, interpreted, and taught correctly makes one:
- The final eternal state of believers is:
- According to Paul, which of the following is most useful for equipping others for every good work?
- Who should engage in apologetics?
- Our aim in the call to “Preach the Word” means to:
- The traditional view of the inspiration and inerrancy of Scripture means:
- The orthodox understanding of the incarnation of Jesus is:
- Which of the following is an element of the Redemptive Nature of Preaching?
- Church History can be described as the ________ __________.
- How do things in nature grow, thus illustrating how we grow as Christians?
- As we think about the nations and peoples of the world, which of the following should be the goal of the church?
- The orthodox understanding of the Trinity is:
- Which is not a key passage/scripture for Apologetics
- Expositional preachers arm which of the following:
- Which people groups are currently migrating to the United States in significant numbers?
- What 3 Bible passages were read in the welcome video to get started for the course?
- As messengers of the Word, preachers _________________.
- Who said the following, “Most evangelicals act as if nothing of eternal significance happened twenty years prior to their birth?”
- What does 2 Timothy 2:15 say?
- There are 4 primary passages considered as the mission for the church.
- The three commands emphasized by Jesus are Love God, Love One Another and Love Your Neighbor.
- We see God’s heart for the peoples of the world only in isolated scriptures like Matthew 28:18-20 and Acts 1:8, so it is good practice for a church to focus on missions or the peoples of the world at isolated events throughout the year.
- How we engage others is an important part of the task of apologetics.
- All the 63 commands of Jesus can be summarized by the 3 big commands.
- Scripture uses an ecological illustration to inform our understanding of spiritual growth.
- We grow best spiritually when we are connected to one another in the Body of Christ.
- The three participles modifying the command to make disciples are “inviting, baptizing, and teaching.”
- It is our job to convert others.
- In regards to growth, Jesus’ parables are based on the assumption that what is valid in one sphere (natural) is valid also in the other sphere (spiritual).
- According to the authors of Kingdom through Covenant, should Biblical theology or Systematic theology be done first, and why?
- The authors of Kingdom through Covenant see the greatest differences between dispensational and covenant theology in the two areas of ecclesiology and eschatology. Summarize the key differences they discuss concerning ecclesiology and eschatology.
- The authors of Kingdom through Covenant provide a survey of varying views and definitions of Biblical theology. Afterwards, they provide a summary of what they mean when they use the term Biblical theology. How are the authors of Kingdom through Covenant using the term “Biblical theology?” In other words, what is their definition of the term?