BIBL 425 Quiz 3
BIBL 425 Quiz 3 Liberty University
BIBL 425 Quiz: Sanctification and Condition of Israel
Covers all Learn materials from Modules 5: Week 5 – Module 6: Week 6.
- “God’s righteousness” (10:3) refers to “the act by which god declares sinful people to be just in his sight.”
- What is the referent of the “natural branches” in 11:17-21?
- What conclusion does Paul draw in 11:2b-5?
- What analogy does Paul use in 7:1-6 to demonstrate that Christians are no longer under the law?
- The theme of 9-11 is expressed in 9:6a: “It is not as though God’s word had failed.”
- The mention of the “good news” in 10:16 leads to the central issue that Paul is dealing with in 9- 11. What is that central issue?
- The Old Testament has no value for Christians today.
- What imagery does Paul use in 9:19-23 that depicts God’s relationship to humans?
- According to Paul’s argument in 9:14-23, how does Pharaoh, during the Exodus event (Ex 9:16), evidence God’s sovereignty?
- Throughout 7:1-6 nomos refers to the Mosaic law.
- Paul has already established that Christians are “not under law, but under grace” (6:14-15). What does the section of 7:1-6 assert that Christians have been freed from specifically?
- According to 8:3, God sent his Son to become a sinful man in order to be a sin-offering.
- In 7:4, “the body of Christ” most likely refers to Jesus’ death on the cross.
- What is the referent of the “wild olive shoot” in 11:17-21?
- To be led by the Spirit of God (8:14) means that the basic orientation of one’s life is determined by the Spirit.
- Paul draws the inference in 7:4 that believers have died in relation to the law, and this death frees them from the law, enabling them to enter into a new relationship.
- The “law of sin and death” (8:2) most likely refers to the Mosaic law as usual.
- What rescue does Paul anticipate in 7:24?
- The Bi-covenantal view of the salvation of Jews and Gentiles is that there are two ways of salvation.
- The vital point of the potter/clay analogy in 9:19-23 is that God is sovereign and has the right to fashion from the clay the kinds of vessels he wants.
- According to Moo, the statement “until the full number of Gentiles has come in” (11:25) means that God has determined the number of Gentiles to be saved before Israel’s hardening comes to an end.
- The significance of the OT quotation: “Jacob I loved, but Esau I hated” (Mal 1:2-3) in Rom 9:13 is to demonstrate from the Old Testament that God has loved one more than the other.
- What does the quote from Exodus 33:19 in 9:15 reveal about God’s character?
- Assess the meaning of the phrase “all Israel” in Rom 11:26a. What are the three major interpretations of “all Israel”? Briefly discuss which of the three major interpretations of this phrase best fit the context of Romans 9–11 (100–150 words).
Set 2
- The “law of sin and death” (8:2) most likely refers to the Mosaic law as
- What are the results of the confession and the believing that Paul details in 10:9- 10?
- What does the quote from Exodus 33:19 in 9:15 reveal about God’s character?
- What is the referent of the “wild olive shoot” in 11:17-21?
- The stone imagery in 9:33, drawn from Isaiah 8:14 and 28:16, depicts .
- Who is Paul speaking of in 11:1-2a?
- Moo concludes that the statement: “All Israel will be saved” in 11:26a means that “Paul predicts the salvation of a significant number of Jews at the time of Christ’s return in ”
- The Old Testament has no value for Christians
- In relation to the climax of Romans 8 (verses 31-39), believers have two reasons to celebrate their security in These are (1) the work of God for us in Christ (8:31-34); and (2) the love of God for us in Christ (8:35-39).
- The vital point of the potter/clay analogy in 9:19-23 is that God is sovereign and has the right to fashion from the clay the kinds of vessels he
- What conclusion does Paul draw in 11:2b-5?
- “God’s law” (7:22) refers to the Mosaic
- The Bi-covenantal view of the salvation of Jews and Gentiles is that there are two ways of
- The opening phrase of 8:1 recollects Paul’s argument in 5:12-21 where he demonstrates how those who are in union with Christ escape the condemnation that came as a result of Adam’s
- The central claim of 7:13-25 is that the law has the ability to free us from spiritual
- What is the referent of the “natural branches” in 11:17-21?
- Within Paul’s “two-regime” theological framework (8:9-11), the two main powers are flesh (belonging to the old regime) and Spirit (belonging to the new regime).
- Paul draws the inference in 7:4 that believers have died in relation to the law, and this death frees them from the law, enabling them to enter into a new
- Romans 6 and 7 offer somewhat parallel arguments about what two key powers of the old regime?
- What rescue does Paul anticipate in 7:24?
- “God’s righteousness” (10:3) refers to “the act by which god declares sinful people to be just in his ”
- What have the Jews misunderstood according to 10:3-4?
- According to 8:3, God sent his Son to become a sinful man in order to be a sin-
- Assess the meaning of the phrase “all Israel” in Rom 11:26a. What are the three major interpretations of “all Israel”? Briefly discuss which of the three major interpretations of this phrase best fit the context of Romans 9–11 (100–150 words).