APOL 220 Quiz 6

APOL 220 Quiz 6

APOL 220 Quiz 6 Liberty University

APOL 220 Quiz 6 Engaging in Late Modernism

1. The gospel is very exclusive toward people groups but not in its message.
2. The lyrics from “After the Storm” by Mumford and Sons reveals that despite the prevalence of religious lethargy in late modern culture, there is underlying fear of death that remains.
3. The notion of justice and the desire to right the wrongs in society is an opportunity to counter which cultural challenge?
4. Good diagnostic questions to ask ourselves about an apologetic approach to lethargy include all of the following, except:
5. While one dominant religious culture used to be given “overwhelming credibility” and seen as “beyond challenge” in the Western world, such is no longer the case today.
6. Modern pluralism primarily points to the existence of which of the following:
7. A high view of human dignity is specifically an opportunity in which cultural challenge?
8. Late moderns have absorbed a cultural narrative that no longer assumes a divinely-ordered world in which there are God-given ways to live.
9. Religious lethargy has explicitly led to religious skepticism.
10. In response to a skeptic who points out that Christians only believe because of where they were born, it would be inappropriate to point out that such a rule applies equally to the skeptic as well.
11. Religious skepticism defeats itself when it grounds religious belief solely in cultural contexts.
12. Regarding expressive individualism, the most important thing that you can do as an individual is throw off the shackles of exterior expectations and be “true to yourself.”
13. Human relationality and our common sense of community challenges the ethics of authenticity.
14. Which cultural challenge seeks to construct its own web of meaning and believes to have provided the significance it needs for life apart from God?
15. A healthy apologetic must begin with healthy discipleship within the church.
16. Late modernism lacks the ability to provide sufficient _________ for the ethical intuitions of human dignity and universal benevolence.
17. According to the authors, self-authorizing morality holds personal happiness as the highest good.
18. The human heart is inevitably driven by something that it worships and desires above all else.
19. In terms of world history, pluralism is actually quite new.
20. Which cultural challenge shows us that within the culture there is a contestability of all belief systems?
21. The reality of beauty in the world is an opportunity to counter which cultural challenge?
22. By saying they are against one particular doctrine of salvation, pluralists are actually expressing a doctrine of salvation themselves.
23. Which cultural challenge replaces sin with sickness?
24. Which cultural challenge turns inward and calls a person to be true to their self?
25. The everyday stuff opportunity is part of which cultural challenge?

Set 1

1. Late moderns have absorbed a cultural narrative that no longer assumes a divinely-ordered world in which there are God-given ways to live.
2. While secularism offers its own explanations for the opportunities presented by Late Modernism, they are often reductionist and explain less.
3. Which cultural challenge replaces sin with sickness?
4. According to the authors, self-authorizing morality holds personal happiness as the highest good.
5. Late modernism lacks the ability to provide sufficient _________ for the ethical intuitions of human dignity and universal benevolence.
6. While one dominant religious culture used to be given “overwhelming credibility” and seen as “beyond challenge” in the Western world, such is no longer the case today.
7. The everyday stuff opportunity is part of which cultural challenge?
8. Regarding expressive individualism, the most important thing that you can do as an individual is throw off the shackles of exterior expectations and be “true to yourself.”
9. The lyrics from “After the Storm” by Mumford and Sons reveals that despite the prevalence of religious lethargy in late modern culture, there is underlying fear of death that remains.
10. The gospel is very exclusive toward people groups but not in its message.
11. The opportunity death affords our apologetic discussion is part of which cultural challenge?
12. Which cultural challenge shows us that within the culture there is a contestability of all belief systems?
13. The notion of justice and the desire to right the wrongs in society is an opportunity to counter which cultural challenge?
14. In terms of world history, pluralism is actually quite new.
15. Religious lethargy has explicitly led to religious skepticism.
16. A healthy apologetic must begin with healthy discipleship within the church.
17. The idea that all major religious traditions describe the same reality – reflected by the popular sentiment, “of course there can’t be just one way to God” – is a tenet of which of the following:
18. Modern pluralism primarily points to the existence of which of the following:
19. In response to a skeptic who points out that Christians only believe because of where they were born, it would be inappropriate to point out that such a rule applies equally to the skeptic as well.
20. Identity is an opportunity within which cultural challenge?
21. S. Lewis points out that the reason beauty fills us with joy and breaks our hearts is that it points to a reality beyond itself.
22. The human heart is inevitably driven by something that it worships and desires above all else.
23. A high view of human dignity is specifically an opportunity in which cultural challenge?
24. Religious skepticism defeats itself when it grounds religious belief solely in cultural contexts.
25. Human relationality and our common sense of community challenges the ethics of authenticity.

Set 2

1. The opportunity death affords our apologetic discussion is part of which cultural challenge?
2. Regarding expressive individualism, the most important thing that you can do as an individual is throw off the shackles of exterior expectations and be “true to yourself.”
3. The everyday stuff opportunity is part of which cultural challenge?
4. Human relationality and our common sense of community challenges the ethics of authenticity.
5. A high view of human dignity is specifically an opportunity in which cultural challenge?
6. Which cultural challenge replaces sin with sickness?
7. Identity is an opportunity within which cultural challenge?
8. Religious lethargy has explicitly led to religious skepticism.
9. Late moderns have absorbed a cultural narrative that no longer assumes a divinely-ordered world in which there are God-given ways to live.
10. Which cultural challenge turns inward and calls a person to be true to their self?
11. Which cultural challenge seeks to construct its own web of meaning and believes to have provided the significance it needs for life apart from God?
12. The notion of justice and the desire to right the wrongs in society is an opportunity to counter which cultural challenge?
13. The reality of beauty in the world is an opportunity to counter which cultural challenge?
14. The lyrics from “After the Storm” by Mumford and Sons reveals that despite the prevalence of religious lethargy in late modern culture, there is underlying fear of death that remains.
15. The human heart is inevitably driven by something that it worships and desires above all else.

Set 3

1. Regarding expressive individualism, the most important thing that you can do as an individual is throw off the shackles of exterior expectations and be “true to yourself.”
2. Religious lethargy has explicitly led to religious skepticism.
3. The reality of beauty in the world is an opportunity to counter which cultural challenge?
4. Which cultural challenge turns inward and calls a person to be true to their self?
5. A high view of human dignity is specifically an opportunity in which cultural challenge?
6. The everyday stuff opportunity is part of which cultural challenge?
7. According to the authors, self-authorizing morality holds personal happiness as the highest good.
8. The opportunity death affords our apologetic discussion is part of which cultural challenge?
9. The human heart is inevitably driven by something that it worships and desires above all else.
10. The notion of justice and the desire to right the wrongs in society is an opportunity to counter which cultural challenge?
11. Identity is an opportunity within which cultural challenge?
12. The lyrics from “After the Storm” by Mumford and Sons reveals that despite the prevalence of religious lethargy in late modern culture, there is underlying fear of death that remains.
13. The gospel is very exclusive toward people groups but not in its message.
14. Human relationality and our common sense of community challenges the ethics of authenticity.
15. Religious skepticism defeats itself when it grounds religious belief solely in cultural contexts.

Set 4

1. speaks of the seriously flawed character of real Christians
2. According to Habermas, what is the number of years between Alexander the Great’s death and documents written about him?
3. According to Keller, people in other cultures around the world find the Christian teaching of “turning the other cheek” simply nonsensical.
4. What is Qureshi’s one-word answer to people who ask him, “How can you believe the Old Testament is the word of God?”
5. According to Keller in chapter seven, one of the great controversies in the earliest church was that
6. When the idea of God is gone, a society will transcendentalize something else to appear morally and spiritually superior.
7. According to Keller, the most common critiques of Christianity by secular people concerning the church’s oppression are actually coming from Christianity’s own resources for self-critique.
8. The Bible rarely includes embarrassing details about the faith’s important leaders.
9. According to Keller, “God’s wrath flows from his holiness and anger.”
10. Two questions that Habermas asks relating to reliability are “Is what we have reliable?” and “What do we have?”
11. A “Stepford God” is a God of your own making, and not a God with whom you can have a relationship and a genuine interaction.
12. In any truly personal relationship, the other person has to be able to
13. According to Keller, all loving persons are sometimes filled with wrath.
14. Many people who take an intellectual stand against Christianity do so against a background of personal disappointment with Christians and churches
15. According to Keller, slaves in the New Testament were distinguishable from other people in terms of race, speech, or clothing.

Set 5

1. The other texts outside of the Bible that mention God creating the world out of love and delight are:
2. According to Keller, “God’s wrath flows from his holiness and anger.”
3. According to Keller, the gospels were written, at the very most, forty to sixty years after Jesus’ death.
4. According to Keller, slaves in the New Testament were distinguishable from other people in terms of race, speech, or clothing.
5. What is Qureshi’s one-word answer to people who ask him, “How can you believe the Old Testament is the word of God?”
6. Two questions that Habermas asks relating to reliability are “Is what we have reliable?” and “What do we have?”
7. A “Stepford God” is a God of your own making, and not a God with whom you can have a relationship and a genuine interaction.
8. According to Keller in chapter seven, one of the great controversies in the earliest church was that
9. When the idea of God is gone, a society will transcendentalize something else to appear morally and spiritually superior.
10. According to Keller, the most common critiques of Christianity by secular people concerning the church’s oppression are actually coming from Christianity’s own resources for self-critique.
11. Many people who take an intellectual stand against Christianity do so against a background of personal disappointment with Christians and churches.
12. The Bible rarely includes embarrassing details about the faith’s important leaders.
13. speaks of the seriously flawed character of real Christians.
14. What version of the Old Testament did Habermas’ professor let him use that surprised him?
15. According to Habermas, what is the number of years between Alexander the Great’s death and documents written about him?